In Genesis 17 God said to Abraham “Walk before me, and be blameless.” If that’s not enough, Jesus said, “Therefore you are to be perfect, as your heavenly Father is perfect” (Matthew 5:48). Are you serious? Blameless and perfect? What does this mean to me? Is God dangling the proverbial carrot in front of us, all the while knowing we can never measure up, or is there some way for us to fulfill these over-the-top demands?
I think most would agree the God of the Bible is a perfect God, right? And the Bible tells us Jesus was “tempted in all things as we are, yet without sin” (Hebrews 4:15). So, a blameless, perfect God telling us to be blameless and perfect seems to be valid, right? The problem then isn’t on God’s side, it’s on ours. What are we going to do then?
If you think about it, this perfect God gave us the Ten commandments and they essentially are telling us the same thing. When the commandment says, “Do not lie, or bear false witness, it means not even one! When it says, “Do not commit adultery, and Jesus said, “don’t even lust in your heart”, it means what it says. It’s the same with the rest: don’t murder, covet and so on. So for those of us who are honest with ourselves we eventually come to the conclusion that left to ourselves, we’re doomed. It may seem odd to some but that’s the conclusion God intends. Left to ourselves we have absolutely no hope of being blameless and perfect, yet the command still stands.
This is why God Himself came here in the flesh. John told us, “The Word became flesh and dwelt among us” (John 1:14). You see the perfect God became the perfect man, in order to live the perfect life, die the perfect death, to perfect all who receive Him. According to Hebrews 10:14 “By one offering He has perfected for all time those who are sanctified.” Did you catch that? He (God in the flesh) gave Himself as an offering for sin once and for all in order to fulfill His own demands on humanity.
In Paul’s letter to the Romans he declares “those of us who have been baptized into Christ have been baptized into His death.” He then goes a bit further saying, “Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life” (Romans 6:3-4). After establishing that we have died to sin he goes on to declare we have also died to the Law (Romans 7:4).
After discovering we have been crucified with Christ, died to sin and died to the Law, Paul then drops another big revelation on us. In Romans 8 he tells us the Law couldn’t do the job anyway because we simply couldn’t obey. He said, “For what the Law could not do, weak as it was through the flesh, God did: sending His own Son in the likeness of sinful flesh and as an offering for sin, He condemned sin in the flesh, so that the requirement of the Law might be fulfilled in us, who do not walk according to the flesh but according to the Spirit (Romans 8:3-5). Did you catch that? What we couldn’t do, “God did.” So what God has done is moved into us, by way of His Spirit, and He now lives out the blameless, perfect life He requires of us. Once we see that we have been crucified with Christ and we no longer live, but Christ lives in us, we will begin to walk in the very blameless perfection He demands.
Jesus Himself said, “Apart from me you can do nothing” (John 15:5). The key here is nothing. As long as we are attempting to live the Christian life, as if independent of Christ, we are doomed to feelings of condemnation and failure, which is as it should be. The Gospel means “good news” and the good news is Christ in you, is the hope of glory! (Colossians 1:27). Paul said, “We proclaim Him, admonishing every man and teaching every man with all wisdom, so that we may present every man complete (perfect) in Christ” (Colossians 1:28). So you see perfection is possible, but only to those who are in the perfect one who is Christ. This is why the Bible admonishes us to walk in the Spirit rather than the flesh. “Those who are in the flesh cannot please God” (Romans 8:8).